Surah Anbiya Ayat 30 (Verse) with Urdu Translation - Read online Quran Surah Anbiya Ayat 30 (Verse) with Urdu Translation at Hamariweb.com. Listen Surah Anbiya Ayat 30 Recited by Shaikh Abd-ur Rahman As-Sudais & Shaikh Su'ood.
| الأنبياء Al-Anbiyāʼ/ Al-Ambiyāʼ The Prophets | |
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| Classification | Meccan |
| Position | Juzʼ 17 |
| Hizb no. | 33 |
| No. of Rukus | 7 |
| No. of verses | 112 |
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Al-Anbiyaʼ,[1] (Arabic: الأنبياء, ’al-’ambiyā’; meaning: 'The Prophets')[2] is the 21st chapter (sūrah) of the Quran with 112 verses (āyāt). Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), it is an earlier 'Meccan surah', which means it is believed to have been revealed in Mecca, instead of later in Medina. Its principal subject matter is prophets of the past, who also preached the same faith as Muhammad.
- This Surah, as its name indicates, is the Surah of prophets, since there are mentioned the names of sixteen Divine prophets in it, some of whom are referred to by several main points of their qualities, while some others are only hinted to here.
- Title: Para # 10 (pdf) Author: www.alkalam.pk Subject: Al-Qur'an Indo-Pak Style Created Date: 5/11/2004 6:34:12 PM.
- Surah Al-Anbiya Ayat 69 in Urdu Translation ہم نے حکم دیا اے آگ سرد ہوجا اور ابراہیم پر (موجب) سلامتی (بن جا)﴿۶۹﴾ Surah Al-Anbiya Ayat 69 in English Translation We said: O fire, be coolness and peace for Abraham,﴾69﴿.
- Para anbiya’ diperintahkan berhenti berdakwah, memberi perhatian sepenuhnya kepada perintah baru yang dikeluarkan 4. Para anbiya diperintahkan jangan bersimpati dengan apa yang bakal berlaku kaumnya meskipun keluarga sendiri. Www.abufarahi.school.blog 5 11. Www.abufarahi.school.blog 1 MAQASID SURAH HUD: MAQASID SURAH AL-KAFIRUN 12.
Historical context[edit]
Muslims believe this sura was revealed in the Second Meccan Period and is listed as Number 65 according to the Nöldeke Chronology. Within its verses are found numerous evocations of earlier Judeo-Christian prophets. These examples help to emphasize and define Muhammad's role as a messenger within the Quranic context. Additionally, the incorporation of pre-existing Biblical and Judaic scriptures integrate Muhammad's prophetic mission into a larger religious framework, thus broadening the horizons of both the Quran as a text and Islam as a religious movement. The sura is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and the believers, and the mercy of God. In terms of ordering and delivery, sura 21 contains a tripartite composition and traceable 'ring structure', in which the path of revelation comes full circle through the sequence of three distinct parts.[3] Consisting of 112 verses in total, The Prophets maintains the Quran's distinctive voice, in which the verses seem conscious of their own revelation and also depend on other Suras to illustrate particular messages. This clear self-referentiality, or 'self-declaration', and intertextuality are perceptibly unique to the Quran and possess the book with a consciousness distinct from other religious texts.[4]
Exegesis[edit]
Q21:1-40 the oneness of God[edit]
Affirm the revelation and commits Muhammad to his role as the chosen prophet. It declares the oneness of God in his creation.
Q21:41-49 the narratives of earlier prophets[edit]
Seek to draw examples of faith and righteousness through the narratives of earlier prophets. This method of revelation simultaneously thrusts the Quran upward and integrates the religious identity of Islam into a broader existing context.
Q21:92-112 divergent fates of believers and non-believers[edit]
Surah Anbiya Para No Que
Work to conclude the sura with another affirmation of revelation, this time through identification of the divergent fates of the believers and non-believers on the Day of Judgment. The chapter ends with a final exaltation of Allah's merciful nature.
Q21:73 doing of good deeds, establishment of prayer, and giving of zakah[edit]
In a letter to his companions, Ja'far al-Sadiq describes the importance of obedience to the prophets of Allah and cites the following in support of this: 'And We made them Imams guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us.'(21:73)
References[edit]
- ^Ibn Kathir. 'Tafsir Ibn Kathir (English): Surah Al Anbiyah'. Quran 4 U. Retrieved 18 March 2020.
- ^Haleem, Trans. M.A.S. Abdel (2010). The Qur'an (Oxford World's Classics). New York: Oxford University Press.
- ^Ernst, Carl W. (2011). How To Read the Quran: A New Guide, with select Translations. Chapel Hill: University of North Carolina Press. p. 106.
- ^McAuliffe, Jane Demmen (2006). The Cambridge Companion to the Qur'an. Cambridge, UK: Cambridge University Press. p. 3.
Surah Anbiya Para No Morir
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